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Suzanne Lafollette
: Laws are felt only when the individual comes into conflict with them.
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Suzanne Lafollette quote- Laws are felt only when the individual comes into conflict with...
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Marquis De Sade :
"
Those laws, being forged for universal application, are in perpetual conflict with personal interest, just as personal interest is always in contradiction with the general interest. Good for society, our laws are very bad for the individuals whereof it is composed; for, if they one time protect the individual, they hinder, trouble, fetter him for three quarters of his life.
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Karl Marx :
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In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society - the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or - what is but a legal expression for the same thing - with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic - in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production - antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.
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John Dos Passos :
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Individuality is freedom lived.
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Saul Alinsky :
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The greatest enemy of individual freedom is the individual himself.
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Saul Alinsky :
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The greatest enemy of individual freedom is the individual himself.
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Arthur Schopenhauer :
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No one can transcend their own individuality.
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James Dye :
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There is a war against the individual.
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Karl Marx :
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In bourgeois society capital is independent and has individuality, while the living person is dependent and has no individuality.
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William Ellery Channing :
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No one should part with their individuality and become that of another.
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Frederick E Crane :
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Individuality is either the mark of genius or the reverse. Mediocrity finds safety in standardization.
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Suzanne Lafollette Wisdom feed
43
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Suzanne Lafollette:
"
Laws are felt only when the individual comes into conflict with them.
"
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Suzanne Lafollette:
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Most people, no doubt, when they espouse human rights, make their own mental reservations about the proper application of the word human.
"
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Suzanne Lafollette:
"
There is nothing more innately human than the tendency to transmute what has become customary into what has been divinely ordained.
"
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# Death and Dying
# Anger
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