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Sir Isaac Newton : It seems probable to me that God, in the beginning, formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties, and in such proportions to space, as most conduced to the end for which He formed them; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces; no ordinary power being able to divide what God had made one in the first creation. While the particles continue entire, they may compose bodies of one and the same nature and texture in all ages: but should they wear away or break in pieces, the nature of things depending on them would be changed. # Cinema # Age and Aging # Love

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Sir Isaac Newton quote-It seems probable to me that God, in the beginning, formed matter in...

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Karl Marx : " In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society - the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or - what is but a legal expression for the same thing - with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic - in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production - antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society. " # Cinema # Age and Aging # Love

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Stephen Jay Gould : " Gould's argument on reification purports to get at the philosophical foundation of the field. He claims that general intelligence, defined as the factor common to different cognitive abilities, is merely a mathematical abstraction; hence if we consider it a measurable attribute we are reifying it, falsely converting an abstraction into an “entity” or a “thing”—variously referred to as “a hard, quantifiable thing,” “a quantifiable fundamental particle,” “a thing in the most direct, material sense.” Here he has dug himself a deep hole.… Indeed, this whole argument is fantastic. The scientist does not measure “material things”: He measures properties (such as length or mass), sometimes of a single “thing” (however defined), and sometimes of an organized collection of things, such as a machine, a biological organ, or an organism. In a particularly complex collection, the brain, some properties (i.e., specific functions) have been traced to narrowly-localized regions (such as the sensory or motor nuclei connected to particular parts of the body). " # Cinema # Age and Aging # Love

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Giordano Bruno : " This entire globe, this star, not being subject to death, and dissolution and annihilation being impossible anywhere in Nature, from time to time renews itself by changing and altering all its parts. There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies. Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the centre of things. " # Cinema # Age and Aging # Love

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Albert Einstein : " I just want to explain what I mean when I say that we should try to hold on to physical reality. We are ... all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ("real") should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow "exist" independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A. If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion. However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a "system" is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts. " # Cinema # Age and Aging # Love

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Serzh Sargsyan : " Loving compatriots, at this moment, as I speak these words, our soldiers entrenched along the country’s borders are defending their homeland. In our schools, teachers are educating a whole generation and right at this moment our doctors are healing the wounds of our brothers and sisters. Today we have come together to heal another wound, a wound inflicted upon our nation’s body by these elections. We have to prevail over this trial and we must do everything for this wound to heal as soon as possible. I am saying this with pain. With pain, because I am weary of seeing only scars on our nation’s body, with pain, since the time is long overdue for our country and our people to move ahead. With pain, because some people have failed to thoroughly grasp the value of our accomplishment. The value of democracy. The value of forming the authorities through elections. The value of the opinion of the majority. Dear citizens of the Republic of Armenia, I am grateful to you for the high trust you have placed in me. I swear to do everything to justify your trust. I assure you that you will never have to regret casting your vote for Serzh Sargsyan in these elections. From this high lectern I call on the former candidates and the political forces that support them to let us co-operate. Up to and including the formation of a coalition government. It is my purpose, amongst others, to claim all constructive and foundational powers to the benefit of Armenia’s development. For me, this victory of all of us is just a beginning. The beginning of triumphs to come, victories of our state, of our entire nation. Through our joint efforts we turn the history of the Armenian people into a story of triumphs that our coming generations shall take pride in. These pages of our history, which we are writing together, shall bear witness only to victories. Today I do not see a problem of "our people" and "theirs," no issue of incumbents and opposition. The issue at stake today is that of Armenia, the permanence of our statehood, protection of our values, the protection of our upbringings, an issue we have come together here to resolve. And this is why I try to appeal to everyone, regardless of their political views and their ideological approaches: to overcome this artificial divide introduced into our nation! We have won as well against this separation. We will win. The victory will always be for Armenia's citizens. The victory will be for Armenia. Loving compatriots, I ask you not to succumb to mean-ness, because it is our sisters and brothers in the other square over there. I am certain that they were driven to the square by a desire to have a better Armenia but alas, they are no longer allowed to notice how they have been turned into an instrument of vengeful and power-hungry aspirations of a handful of people. I am aware how upset you have become these days watching everything that occurs. I know that there are many people today who are ready to go out in the street to defend their vote. I know all this very well. But I ask you to curb your temper and, if you have something to say, let it only be pleas for seeing reality and if you want to revert to action let it be by steps of kindness and tolerance. Please, always and constantly remember that, in the other square, they are our sisters and brothers. These elections have shown us that the time has come for "Ahead, Armenia!" That the time has come for tireless work and struggle against disgraceful practices against our lives. This has been very well perceived by several individuals, buried in filth up to their ears, who hurried to announce their adherence to ambiguous ideas and the launch of the so-called struggle. Today many describe these people as traitors, defectors to the camp. I, for one, have a good understanding of their rationale: they know me well, they know that I am not the kind of person to keep tolerating the conduct they have grown to consider acceptable, who will turn a blind eye to the shady aspects of our reality. They know that I shall cut the problem at its root, this brazen behavior, zorba-ic behavior, non-payment of taxes, arm-twisting and gunslinging attitudes. For those whose lives were in dark corners, there were no choices left but to flee and start verbalizing off the podium about democracy, something they are as far away from as from the worries and concerns of our people. What is most unacceptable for me in all this, dear compatriots, is the ignoble stance of a few of my friends in combat, whom the devil succeeded in tempting with promises and false words. Hypocrisy, groundless aspirations, unrealistic cravings, unfounded reasons, these are all unacceptable to me. I shall protect the right to freedom of speech. Though free speech does not license slander and foul language. I shall protect the right of free assembly. Though the freedom to hold rallies does not imply that the metropolis has to grind to a standstill. I shall protect the right to protest but the right to protest shall not mean that constitutional and other rights of our citizens have to be trampled upon. It does not mean that the right of the majority to form a government must be overridden. We are not afraid of strong opposition. On the contrary, we maintain that we may succeed in assuring our country’s progressive development only upon the existence of powerful constructive opposition. The Holy Scripture says: "There is time for everything." Today is not the time to gather stones. Today is the time to let the stones drop from our clothing. Today is not the time for spite and grudges. Today is the time for peace. Today is not the time to draw new watersheds. Today is the time for unity. Today is the time for work. Today is the time for new national victories. The time for dignity and democracy. Today is the time to overcome our disagreements and today is the time for the entire nation to say: "We are able to withstand any ordeal," and we shall. "We can move ahead fast," and we shall. "We can have the Armenia of our dreams," and I give you my word: we shall have it! So let us move ahead, ahead, towards new triumphs! Ahead, Armenia! " # Cinema # Age and Aging # Love

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Clive Lewis : " And now, by some transition, which he did not notice, it seemed that what had begun as speech was turned into sight, or into something that can be remembered only as if it were seeing. He thought he saw the Great Dance. It seemed to be woven out of the intertwining undulation of many cords or bands of light, leaping over and under one another and mutually embraced in arabesques and flower-like subtleties. Each figure as he looked at it became the master-figure or focus of the whole spectacle, by means of which his eye disentangled all else and brought it into unity--only to be itself entangled when he looked to what he had taken for mere marginal decorations and found that there also the same hegemony was claimed, and the claim made good, yet the former pattern thereby disposed but finding in its new subordination a significance greater than that which it had abdicated. He could see also ( but the word "seeing" is now plainly inadequate)wherever the ribbons or serpents of light intersected minute corpuscles of momentary brightness: and he knew somehow that these particles were the secular generalities of which history tells--people, institutions, climates of opinion, civilizations, arts, sciences and the like--ephemeral coruscations that piped their short song and vanished. The ribbons or cords themselves, in which millions of corpuscles lived and died, were the things of some different kind. At first he could not say what. But he knew in the end that most of them were individual entities. If so, the time in which the Great Dance proceeds is very unlike time as we know it. Some of the thinner more delicate cords were the beings that we call short lived: flowers and insects, a fruit or a storm of rain, and once (he thought) a wave of the sea. Others were such things we think lasting: crystals, rivers, mountains, or even stars. Far above these in girth and luminosity and flashing with colours form beyond our spectrum were the lines of personal beings, yet as different from one another in splendour as all of them from the previous class. But not all the cords were individuals: some of them were universal truths or universal qualities. It did not surprise him then to find that these and the persons were both cords and both stood together as against the mere atoms of generality which lived and died in the clashing of their streams: But afterwards, when he came back to earth, he wondered. And by now the thing must have passed together out of the region of sight as we understand it. For he says that the whole figure of there enamored and inter –inanimate circling was suddenly revealed as the mere superficies of a far vaster pattern in four dimensions, and that figure as the boundary of yet others in other worlds: till suddenly as the movement grew yet swifter, the interweaving yet more ecstatic, the relevance of all to all yet more intense, as dimension was added to dimension and tat part of him which could reason and remember was dropped further and further behind that part of him which saw, even then, at the very zenith of complexity, complexity was eaten up and faded, as a thin white cloud fades into the hard blue burning of sky, and all simplicity beyond all comprehension, ancient and young as spring, illimitable, pellucid, drew him with cords of infinite desire into it’s own stillness. He went up into such a quietness, a privacy, and a freshness that at the very moment when he stood farthest from our ordinary mode of being he had the sense of striping off encumbrances and awaking from a trance, and coming to himself. With a gesture of relaxation he looked about him… " # Cinema # Age and Aging # Love

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Christopher Columbus : " As I saw that they were very friendly to us, and perceived that they could be much more easily converted to our holy faith by gentle means than by force, I presented them with some red caps, and strings of beads to wear upon the neck, and many other trifles of small value, wherewith they were much delighted, and became wonderfully attached to us. Afterwards they came swimming to the boats, bringing parrots, balls of cotton thread, javelins, and many other things which they exchanged for articles we gave them, such as glass beads, and hawk's bells; which trade was carried on with the utmost good will. But they seemed on the whole to me, to be a very poor people. They all go completely naked, even the women, though I saw but one girl. All whom I saw were young, not above thirty years of age, well made, with fine shapes and faces; their hair short, and coarse like that of a horse's tail, combed toward the forehead, except a small portion which they suffer to hang down behind, and never cut. Some paint themselves with black, which makes them appear like those of the Canaries, neither black nor white; others with white, others with red, and others with such colors as they can find. Some paint the face, and some the whole body; others only the eyes, and others the nose. Weapons they have none, nor are acquainted with them, for I showed them swords which they grasped by the blades, and cut themselves through ignorance. They have no iron, their javelins being without it, and nothing more than sticks, though some have fish-bones or other things at the ends. They are all of a good size and stature, and handsomely formed. I saw some with scars of wounds upon their bodies, and demanded by signs the of them; they answered me in the same way, that there came people from the other islands in the neighborhood who endeavored to make prisoners of them, and they defended themselves. I thought then, and still believe, that these were from the continent. It appears to me, that the people are ingenious, and would be good servants and I am of opinion that they would very readily become Christians, as they appear to have no religion. They very quickly learn such words as are spoken to them. If it please our Lord, I intend at my return to carry home six of them to your Highnesses, that they may learn our language. I saw no beasts in the island, nor any sort of animals except parrots. " # Cinema # Age and Aging # Love

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Julian of Norwich : " In another time He gave a Shewing for the beholding of sin nakedly, as I shall tell: where He useth working of mercy and grace. And this vision was shewed, to mine understanding, for that our Lord would have the soul turned truly unto the beholding of Him, and generally of all His works. For they are full good; and all His doings are easy and sweet, and to great ease bringing the soul that is turned from the beholding of the blind Deeming of man unto the fair sweet Deeming of our Lord God. For a man beholdeth some deeds well done and some deeds evil, but our Lord beholdeth them not so: for as all that hath being in nature is of Godly making, so is all that is done, in property of God’s doing. " # Cinema # Age and Aging # Love

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Carl Jung : " Every archetype is capable of endless development and differentiation. It is therefore possible for it to be more developed or less. In an outward form of religion where all the emphasis is on the outward figure (hence where we are dealing with a more or less complete projection) the archetype is identical with externalized ideas but remains unconscious as a psychic factor. When an unconscious content is replaced by a projected image to that extent, it is cut off from all participation in an influence on the conscious mind. Hence it largely forfeits its own life, because prevented from exerting the formative influence on consciousness natural to it; what is more, it remains in its original form — unchanged, for nothing changes in the unconscious. " # Cinema # Age and Aging # Love

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Alan W Watts : " The difficulty for most of us in the modern world is that the old-fashioned idea of God has become incredible or implausible. When we look through our telescopes and microscopes, or when we just look at nature, we have a problem. Somehow the idea of God we get from the holy scriptures doesn't seem to fit the world around us, just as you wouldn't ascribe a composition by Stravinsky to Bach. The style of God venerated in the church, mosque, or synagogue seems completely different from the style of the natural universe. It's hard to conceive of the author of one as the author of the other. " # Cinema # Age and Aging # Love

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Sir Isaac Newton Wisdom feed

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Sir Isaac Newton: " If I have seen further... it is by standing upon the shoulders of giants." # Vision # Adversity # Body

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Sir Isaac Newton: " If I have made any valuable discoveries, it has been owing more to patient attention than to any other talent." # Patience # Talent # Doctors

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Sir Isaac Newton: " I keep the subject of my inquiry constantly before me, and wait till the first dawning opens gradually, by little and little, into a full and clear light." # Light # Love # Age and Aging

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Sir Isaac Newton: " If I have seen further it is by standing on the shoulders of giants." # Adversity # Body # Baseball

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Sir Isaac Newton: " The Christian ministry is the worst of all trades, but the best of all professions." # Preachers and Preaching # Christians and Christianity # Politicians and Politics

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Sir Isaac Newton: " If I am anything, which I highly doubt, I have made myself so by hard work." # Work, Hard # Doubt # Work

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Sir Isaac Newton: " This most beautiful system [The Universe] could only proceed from the dominion of an intelligent and powerful Being." # Creation # Beauty # Power

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Sir Isaac Newton: " To make way for the regular and lasting Motions of the Planets and Comets, it's necessary to empty the Heavens of all Matter, except perhaps some very thin Vapours, Steams or Effluvia, arising from the Atmospheres of the Earth, Planets and Comets, and from such an exceedingly rare Æthereal Medium ... A dense Fluid can be of no use for explaining the Phænomena of Nature, the Motions of the Planets and Comets being better explain'd without it. It serves only to disturb and retard the Motions of those great Bodies, and make the frame of Nature languish: And in the Pores of Bodies, it serves only to stop the vibrating Motions of their Parts, wherein their Heat and Activity consists. And as it is of no use, and hinders the Operations of Nature, and makes her languish, so there is no evidence for its Existence, and therefore it ought to be rejected. And if it be rejected, the Hypotheses that Light consists in Pression or Motion propagated through such a Medium, are rejected with it. And for rejecting such a Medium, we have the authority of those the oldest and most celebrated philosophers of ancient Greece and Phoenicia, who made a vacuum and atoms and the gravity of atoms the first principles of their philosophy, tacitly attributing Gravity to some other Cause than dense Matter. Later Philosophers banish the Consideration of such a Cause out of natural Philosophy, feigning Hypotheses for explaining all things mechanically, and referring other Causes to Metaphysicks: Whereas the main Business of natural Philosophy is to argue from Phenomena without feigning Hypotheses, and to deduce Causes from Effects, till we come to the very first Cause, which certainly is not mechanical." # Simplicity # Philosophers and Philosophy # Love

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Sir Isaac Newton: " It seems probable to me that God, in the beginning, formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties, and in such proportions to space, as most conduced to the end for which He formed them; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces; no ordinary power being able to divide what God had made one in the first creation. While the particles continue entire, they may compose bodies of one and the same nature and texture in all ages: but should they wear away or break in pieces, the nature of things depending on them would be changed." # Cinema # Age and Aging # Love

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Sir Isaac Newton: " Oh, Diamond! Diamond! thou little knowest what mischief thou hast done!" # Knowledge # Death and Dying # Beauty

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