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Joseph Addison
: Laughter, while it lasts, slackens and unbraces the mind, weakens the faculties, and causes a kind of remissness and dissolution in all the powers of the soul.
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Joseph Addison quote-Laughter, while it lasts, slackens and unbraces the mind, weakens the faculties, and...
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Malcolm De Chazal :
"
Laughter, while it lasts, slackens and unbraces the mind, weakens the faculties and causes a kind of remissness and dissolution in all the powers of the soul; and thus it may be looked on as weakness in the composition of human nature. But if we consider the frequent relieves we receive from it and how often it breaks the gloom which is apt to depress the mind and damp our spirits, with transient, unexpected gleams of joy, one would take care not to grow too wise for so great a pleasure of life.
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Joseph Addison :
"
Laughter, while it lasts, slackens and unbraces the mind, weakens the faculties and causes a kind of remissness and dissolution in all the powers of the soul; and thus it may be looked on as weakness in the composition of human nature. But if we consider the frequent reliefs we receive from it and how often it breaks the gloom which is apt to depress the mind and damp our spirits, with transient, unexpected gleams of joy, one would take care not to grow too wise for so great a pleasure of life.
"
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115
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Marcus Aurelius :
"
To live happily is an inward power of the soul.
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Patanjali :
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When you are inspired by some great purpose, some extraordinary project, all your thoughts break their bonds: Your mind transcends limitations, your consciousness expands in every direction, and you find yourself in a new, great, and wonderful world. Dormant forces, faculties and talents become alive, and your discover yourself to be a greater person by far than you ever dreamed yourself to be.
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Mary Wollstonecraft Shelley :
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Nothing contributes so much to tranquilizing the mind as a steady purpose-a point on which the soul may fix its intellectual eye.
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Mary Wollstonecraft Shelley :
"
Nothing contributes so much to tranquilize the mind as a steady purpose- a point on which the soul may fix its intellectual eye.
"
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Charles Evans Hughes :
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It is not surprising that many should be captivated by the proposal, with its delusive simplicity and adequacey, for the outlawry of war. War should be made a crime, and those who instigate it should be punished as criminals. The suggestion, however futile in itself, has at least the merit of bringing us to the core of the problem. Even among its sponsors appear at once the qualifications which reflect the old distinction, so elaborately argued by Grotius, between just and unjust wars. "The grounds of war," said he, " are as numerous as those of judicial actions. For where the power of law ceases, there war begins." He found the justifiable causes generally assigned for war to be three — defense, indemnity, and punishment. War is self-help, and the right to make war has been recognized as the corollary of independence, the permitted means by which injured nations protect their territory and maintain their rights. International law leaves aggrieved states who cannot obtain redress for their wrongs by peaceful means to exact it by force. If war is outlawed, other means of redress of injuries must be provided. Moreover, few, if any, intend to outlaw self-defense, a right still accorded to individuals under all systems of law. To meet this difficulty, the usual formula is limited to wars of aggression. But justification for war, as recently demonstrated, is ready at hand for those who desire to make war, and there is rarely a case of admitted aggression, or where on each side the cause is not believed to be just by the peoples who support the war. There is a further difficulty that lies deeper. There is no lawgiver for independent States. There is no legislature to impose its will by majority vote, no executive to give effect even to accepted rules. The outlawry of war necessarily implies a self-imposed restraint, and free peoples, jealous of their national safety, of their freedom of opportunity, of the rights and privileges they deem essential to their well-being, will not forego the only sanction at their command in extreme exigencies. The restraints they may be willing to place upon themselves will always be subject to such conditions as will leave them able to afford self-protection by force, and in this freedom there is abundant room for strife sought to be justified by deep-seated convictions of national interests, by long-standing grievances by the apprehension of aggression to be forestalled. The outlawry of war, by appropriate rule of law making war a crime, requires the common accord needed to establish and maintain a rule of international law, the common consent to abandon war; and the suggested remedy thus implies a state of mind in which no cure is needed. As the restraint is self-imposed it will prove to be of avail only while there is a will to peace.
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Seneca :
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All things are cause for either laughter or weeping.
"
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Lord Chesterfield :
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In my mind, there is nothing so illiberal, and so ill-bred, as audible laughter.
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The Talmud :
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Beware of too much laughter, for it deadens the mind and produces oblivion.
"
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Joseph Addison Wisdom feed
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Joseph Addison:
"
Sweet are the slumbers of the virtuous man.
"
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Joseph Addison:
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Exercise ferments the humors, casts them into their proper channels, throws off redundancies, and helps nature in those secret distributions, without which the body cannot subsist in its vigor, nor the soul act with cheerfulness.
"
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Joseph Addison:
"
Laughter, while it lasts, slackens and unbraces the mind, weakens the faculties, and causes a kind of remissness and dissolution in all the powers of the soul.
"
# Laughter
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Joseph Addison:
"
If you wish to succeed in life, make perseverance your bosom friend, experience your wise counselor, caution your elder brother, and hope your guardian genius.
"
# Friends and Friendship
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Joseph Addison:
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Self discipline is that which, next to virtue, truly and essentially raises one man above another.
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Joseph Addison:
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Friendship improves hapiness and reduces misery, by doubting our joys and dividing our grief.
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Joseph Addison:
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The grand essentials to happiness in this life are something to do, something to love and something to hope for.
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Joseph Addison:
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There are many shining qualities on the mind of man; but none so useful as discretion. It is this which gives a value to all the rest, and sets them at work in their proper places, and turns them to the advantage of their possessor. Without it, learning is pedantry; wit, impertinence; virtue itself looks like weakness; and the best parts only qualify a man to be more sprightly in errors, and active to his own prejudice. Though a man has all other perfections and wants discretion, he will be of no great consequence in the world; but if he has this single talent in perfection, and but a common share of others, he may do what he pleases in his station of life.
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Joseph Addison:
"
Laughter, while it lasts, slackens and unbraces the mind, weakens the faculties and causes a kind of remissness and dissolution in all the powers of the soul; and thus it may be looked on as weakness in the composition of human nature. But if we consider the frequent reliefs we receive from it and how often it breaks the gloom which is apt to depress the mind and damp our spirits, with transient, unexpected gleams of joy, one would take care not to grow too wise for so great a pleasure of life.
"
# Laughter
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Joseph Addison:
"
From social intercourse are derived some of the highest enjoyments of life; where there is a free interchange of sentiments the mind acquires new ideas, and by frequent exercise of its powers, the understanding gains fresh vigor.
"
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