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CATEGORIES
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Poverty and The Poor
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Karl Marx
: The rich will do anything for the poor but get off their backs.
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Karl Marx quote- The rich will do anything for the poor but get off...
Wisdom feed seeded by this
quote
343
tweets
Benjamin Franklin :
"
Content makes poor men rich; discontentment makes rich men poor.
"
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# Poverty and The Poor
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Eva Peran :
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Almsgiving tends to perpetuate poverty; aid does away with it once and for all. Almsgiving leaves a man just where he was before. Aid restores him to society as an individual worthy of all respect and not as a man with a grievance. Almsgiving is the generosity of the rich; social aid levels up social inequalities. Charity separates the rich from the poor; aid raises the needy and sets him on the same level with the rich.
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Eva Pern :
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Almsgiving tends to perpetuate poverty aid does away with it once and for all. Almsgiving leaves a man just where he was before. Aid restores him to society as an individual worthy of all respect and not as a man with a grievance. Almsgiving is the generosity of the rich social aid levels up social inequalities. Charity separates the rich from the poor aid raises the needy and sets him on the same level with the rich.
"
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Henry Wheeler Shaw :
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About the only difference between the poor and the rich, is this, the poor suffer misery, while the rich have to enjoy it.
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Gabriel Garcia Marquez :
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No, not rich. I am a poor man with money, which is not the same thing.
"
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John F Kennedy :
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This country cannot afford to be materially rich and spiritually poor.
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Alexander Pope :
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But Satan now is wiser than of yore, and tempts by making rich, not making poor.
"
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Laurence J Peter :
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Don't knock the rich. When did a poor person give you a job?
"
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J B Yeats :
"
Poor are poor because rich are rich.
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Solon :
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For often evil men are rich, and good men poor; But we will not exchange with them Our virtue for their wealth since one abides always, While riches change their owners every day.
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Andrew Carnegie :
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The day is not far distant when the man who dies leaving behind him millions of available wealth, which was free for him to administer during life, will pass away unwept, unhonored, and unsung, no matter to what uses he leave the dross which he cannot take with him. Of such as these the public verdict will then be: The man who dies thus rich dies disgraced. Such, in my opinion, is the true gospel concerning wealth, obedience to which is destined some day to solve the problem of the rich and the poor.
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Karl Marx Wisdom feed
30
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Karl Marx:
"
Religion is the opium of the masses.
"
# Religion
# Drugs
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Karl Marx:
"
The production of too many useful things results in too many useless people.
"
# Unemployment
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Karl Marx:
"
The philosophers have only interpreted the world in various ways; the point, however, is to change it.
"
# Philosophers and Philosophy
# Change
# Science and Scientists
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Karl Marx:
"
Experience praises the most happy the one who made the most people happy.
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# Experience
# Happiness
# Praise
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Karl Marx:
"
Catch a man a fish, and you can sell it to him. Teach a man to fish, and you ruin a wonderful business opportunity.
"
# Opportunity
# Fishing
# Business
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Karl Marx:
"
Philosophy is to the real world as masturbation is to sex.
"
# Philosophers and Philosophy
# Sex
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Karl Marx:
"
Democracy is the road to socialism.
"
# Democracy
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Karl Marx:
"
Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love.
"
# Philosophers and Philosophy
# Love
# Death and Dying
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Karl Marx:
"
Society does not consist of individuals but expresses the sum of interrelations, the relations within which these individuals stand.
"
# Society
# Life and Living
# Individuality
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Karl Marx:
"
In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society - the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or - what is but a legal expression for the same thing - with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic - in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production - antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.
"
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# Politicians and Politics
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