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John Searle
: The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.
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John Searle quote-The ascription of an unconscious intentional phenomenon to a system implies that the...
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Karl Kraus :
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My unconscious knows more about the consciousness of the psychologist than his consciousness knows about my unconscious.
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Oliver Wendell Holmes :
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Consciously or unconsciously we all strive to make the kind of a world we like.
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Barack Hussein Obama :
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I will finally keep the promise of affordable, accessible health care for every single American. If you have health care, my plan will lower your premiums. If you don't, you'll be able to get the same kind of coverage that members of Congress give themselves. And I will stop insurance companies from discriminating against those who are sick and need care the most
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Linda McQuaig :
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All our confidence in our ability to act collectively is being undermined, with the subtext message Whatever it is, the private sector can do it better. Never mind that there's no evidence for this. Never mind, for instance, that the private US health-care system is 40 percent more expensive per capita than the Canadian public system, even though the Canadian system provides full coverage for all Canadians and the American system leaves some forty-three million without any coverage at all. This isn't because Canadians are smarter than Americans - it's because we have a public system and they don't.
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Albert Camus :
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The principles which men give to themselves end by overwhelming their noblest intentions.
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Maria Montessori :
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The teacher must derive not only the capacity, but the desire, to observe natural phenomena. In our system, she must become a passive, much more than an active, influence, and her passivity shall be composed of anxious scientific curiosity and of absolute respect for the phenomenon which she wishes to observe. The teacher must understand and feel her position of observer: the activity must lie in the phenomenon.
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Claude Bernard :
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Indeed, proof that a given condition always precedes or accompanies a phenomenon does not warrant concluding with certainty that a given condition is the immediate cause of that phenomenon. It must still be established that when this condition is removed, the phenomen will no longer appear.
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Joseph Brodsky :
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The real history of consciousness starts with one's first lie.
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William James :
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Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different.
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Dean William R Inge :
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Consciousness is a phase of mental life which arises in connection with the formation of new habits. When habit is formed, consciousness only interferes to spoil our performance.
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John Searle Wisdom feed
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John Searle:
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The student should have enough knowledge of his or her cultural tradition to know how it got to be the way it is. This involves both political and social history, on the one hand, as well as the mastery of some of the great philosophical and literary texts of the culture on the other. It involves reading not only texts that are of great value, like those of Plato, but many less valuable that have been influential, such as the works of Marx. For the United States, the dominant tradition is, and for the foreseeable future, will remain the European tradition. The United States is, after all, a product of the European Enlightenment. However, you do not understand your own tradition if you do not see it in relation to others. Works from other cultural traditions need to be studied as well.
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John Searle:
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It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.
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John Searle:
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The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.
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John Searle:
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One can imagine a computer simulation of the action of peptides in the hypothalamus that is accurate down to the last synapse. But equally one can imagine a computer simulation of the oxidation of hydrocarbons in a car engine or the action of digestive processes in a stomach when it is digesting pizza. And the simulation is no more the real thing in the case of the brain than it is in the case of the car or the stomach. Barring miracles, you could not run your car by doing a computer simulation of the oxidation of gasoline, and you could not digest pizza by running the program that simulates such digestion. It seems obvious that a simulation of cognition will similarly not produce the effects of the neurobiology of cognition.
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John Searle:
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The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.
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John Searle:
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Where conscious subjectivity is concerned, there is no distinction between the observation and the thing observed.
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John Searle:
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In the performance of an illocutionary act in the literal utterance of a sentence, the speaker intends to produce a certain effect by means of getting the hearer to recognize his intention to produce that effect; and furthermore, if he is using the words literally, he intends this recognition to be achieved in virtue of the fact that the rules for using the expressions he utters associate the expression with the production of that effect.
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John Searle:
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Whatever is referred to must exist. Let us call this the axiom of existence.
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John Searle:
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The general nature of the speech act fallacy can be stated as follows, using “good” as our example. Calling something good is characteristically praising or commending or recommending it, etc. But it is a fallacy to infer from this that the meaning of “good” is explained by saying it is used to perform the act of commendation.
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John Searle:
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The assertion fallacy ... is the fallacy of confusing the conditions for the performance of the speech act of assertion with the analysis of the meaning of particular words occurring in certain assertions.
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