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Edward Clarke
: The best way to realize the pleasure of feeling rich is to live in a smaller house than your means would entitle you to have.
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Edward Clarke quote-The best way to realize the pleasure of feeling rich is to live...
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Lewis H Lapham :
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Among all the emotions, the rich have the least talent for love. It is possible to love one's dog, dress or duck-shooting hat, but a human being presents a more difficult problem. The rich might wish to experience feelings of affection, but it is almost impossible to chip away the enamel of their narcissism. They take up all the space in all the mirrors in the house. Their children, who represent the most present and therefore the most annoying claim on their attention, usually receive the brunt of their irritation.
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Don Miller :
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For a moment, sitting there in above the city, I imagined life outside narcissism. I wondered how beautiful it might be to think of others as more important than myself. I wondered at how peaceful it might be not to be pestered by that childish voice that wants for pleasures and attention. I wondered what it would be like not to live in a house of mirrors, evereywhere I go being reminded of myself.
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Raoul Vaneigem :
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The eruption of lived pleasure is such that in losing myself I find myself; forgetting that I exist, I realize myself.
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Sigmund Freud :
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The goal towards which the pleasure principle impels us -- of becoming happy -- is not attainable: yet we may not -- nay, cannot -- give up the efforts to come nearer to realization of it by some means or other.
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Joseph F Smith :
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You ask the learned doctors why they say the world was made out of nothing; and they will answer, 'Doesn't the Bible say He created the world?' And they infer, from the word create, that it must have been made out of nothing. Now, the word create came from the word baurau which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and build a ship. Hence, we infer that God had materials to organize the world out of chaos—chaotic matter, which is element, and in which dwells all the glory. Element had an existence from the time he had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end. . . . [T]he mind of man—the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so . . . We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul. . . . How does it read in the Hebrew? It does not say in the Hebrew that God created the spirit of man. It says 'God made man out of the earth and put into him Adam's spirit, and so became a living body.' The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true . . . Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven. . . . I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.
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Samuel Johnson :
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It is better to live rich, than to die rich.
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Diogenes of Sinope :
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In a rich man's house there is no place to spit but his face.
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Logan Pearsall Smith :
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It is the wretchedness of being rich that you have to live with rich people.
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Charles Caleb Colton :
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Many speak the truth when they say that they despise riches, but they mean the riches possessed by other men.
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Raoul Vaneigem :
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To be rich nowadays merely means to possess a large number of poor objects.
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Edward Clarke Wisdom feed
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Edward Clarke:
"
The best way to realize the pleasure of feeling rich is to live in a smaller house than your means would entitle you to have.
"
# Riches
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