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Karl Marx
: Philosophy is to the real world as masturbation is to sex.
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Karl Marx quote-Philosophy is to the real world as masturbation is to sex. ...
Wisdom feed seeded by this
quote
37
tweets
Virginia Woolf :
"
It would be a thousand pities if women wrote like men, or lived like men, or looked like men, for if two sexes are quite inadequate, considering the vastness and variety of the world, how should we manage with one only? Ought not education to bring out and fortify the differences rather than the similarities? For we have too much likeness as it is, and if an explorer should come back and bring word of other sexes looking through the branches of other trees at other skies, nothing would be of greater service to humanity; and we should have the immense pleasure into the bargain of watching Professor X rush for his measuring-rods to prove himself superior.
"
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John Ralston Saul :
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The idea underlying such endless discussion and dreaming about the physical act is that sexual expertise confers worldliness and is therefore part of becoming an affirmed individual. This is a curious suggestion... Sex is many things - a need, a desire, an emotion, a release - but it has nothing to do with worldly sophistication, character building or even existential action. Sex, in general, is more of an obstacle than anything else for those who wish to free themselves and act as individuals... [W]e aren't dealing with a successful affirmation of responsible individualism in the real world. We are creating private dreams which compensate for the fracturing of the individual and the castration of his or her power in public life.
"
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Karl Marx :
"
Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love.
"
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Nicolai A Berdyaev :
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In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.
"
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Virginia Woolf :
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Different though the sexes are, they inter-mix. In every human being a vacillation from one sex to the other takes place, and often it is only the clothes that keep the male or female likeness, while underneath the sex is very opposite of what it is above.
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Gloria Estefan :
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No fighting, Glorias! Gloria Estefan [the real one] to two female impersonators [Gloria #1 and Gloria #2]
"
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Kevin Nash :
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(with a female voice while examining his pectorial muscles) They're real!
"
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Henry Miller :
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The loss of sex polarity is part and parcel of the larger disintegration, the reflex of the soul's death, and coincident with the disappearance of great men, great deeds, great causes, great wars, etc.
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Arianna Stassinopoulos :
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It would be futile to attempt to fit women into a masculine pattern of attitudes, skills and abilities and disastrous to force them to suppress their specifically female characteristics and abilities by keeping up the pretense that there are no differences between the sexes.
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Naomi Weisstein :
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Except for their genitals, I don't know what immutable differences exist between men and women. Perhaps there are some other unchangeable differences; probably there are a number of irrelevant differences. But it is clear that until social expectations for men and women are equal, until we provide equal respect for both sexes, answers to this question will simply reflect our prejudices.
"
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Karl Marx Wisdom feed
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Karl Marx:
"
Religion is the opium of the masses.
"
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Karl Marx:
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The production of too many useful things results in too many useless people.
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Karl Marx:
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The philosophers have only interpreted the world in various ways; the point, however, is to change it.
"
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Karl Marx:
"
Experience praises the most happy the one who made the most people happy.
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Karl Marx:
"
Catch a man a fish, and you can sell it to him. Teach a man to fish, and you ruin a wonderful business opportunity.
"
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Karl Marx:
"
Philosophy is to the real world as masturbation is to sex.
"
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Karl Marx:
"
Democracy is the road to socialism.
"
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Karl Marx:
"
Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love.
"
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Karl Marx:
"
Society does not consist of individuals but expresses the sum of interrelations, the relations within which these individuals stand.
"
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Karl Marx:
"
In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society - the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or - what is but a legal expression for the same thing - with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic - in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production - antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.
"
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