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Epicurus
: Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not.
# Death and Dying
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Epicurus quote-Death, therefore, the most awful of evils, is nothing to us, seeing that,...
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Mel Brooks :
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Look, I really don't want to wax philosophic, but I will say that if you're alive, you got to flap your arms and legs, you got to jump around a lot, you got to make a lot of noise, because life is the very opposite of death. And therefore, as I see it, if you're quiet, you're not living. You've got to be noisy, or at least your thoughts should be noisy and colorful and lively.
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# Death and Dying
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Bible :
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I have set before you life and death, blessing and cursing: Therefore choose life. [Deuteronomy 30:19]
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# Death and Dying
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Epicurus :
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Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not.
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# Death and Dying
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Michel Eyquem de Montaigne :
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To philosophize is nothing else than to prepare oneself for death.
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# Death and Dying
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George Santayana :
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Love makes us poets and the approach of death makes us philosophers.
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Alfred North Whitehead :
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Dogmatic common sense is the death of philosophic adventure. The universe is vast.
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Jack Kevorkian :
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I will admit, like Socrates and Aristotle and Plato and some other philosophers, that there are instances where the death penalty would seem appropriate.
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# Death and Dying
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Socrates :
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Ordinary people seem not to realize that those who really apply themselves in the right way to philosophy are directly and of their own accord preparing themselves for dying and death.
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Bertrand Russell :
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Spinoza (1634–77) is the noblest and most lovable of the great philosophers. Intellectually, some have surpassed him, but ethically he is supreme. As a natural consequence, he was considered, during his lifetime and for a century after his death, a man of appalling wickedness.
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Bertrand Russell :
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The love of power is a part of human nature, but power-philosophies are, in a certain precise sense, insane. The existence of the external world, both that of matter and of other human beings, is a datum, which may be humiliating to a certain kind of pride, but can only be denied by a madman. Men who allow their love of power to give them a distorted view of the world are to be found in every asylum: one man will think he is Governor of the Bank of England, another will think he is the King, and yet another will think he is God. Highly similar delusions, if expressed by educated men in obscure language, lead to professorships in philosophy; and if expressed by emotional men in eloquent language, lead to dictatorships. Certified lunatics are shut up because of the proneness to violence when their pretensions are questioned; the uncertified variety are given control of powerful armies, and can inflict death and disaster upon all sane men within their reach.
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Edward Young :
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Less base the fear of death than fear of life.
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Epicurus :
"
Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul. And to say that the season for studying philosophy has not yet come, or that it is past and gone, is like saying that the season for happiness is not yet or that it is now no more. Therefore, both old and young alike ought to seek wisdom, the former in order that, as age comes over him, he may be young in good things because of the grace of what has been, and the latter in order that, while he is young, he may at the same time be old, because he has no fear of the things which are to come. So we must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed towards attaining it.
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# Happiness
# Age and Aging
# Love
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Epicurus :
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Luxurious food and drinks, in no way protect you from harm. Wealth beyond what is natural, is no more use than an overflowing container. Real value is not generated by theaters, and baths, perfumes or ointments, but by philosophy.
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# Philosophers and Philosophy
# Wealth
# Love
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Epicurus :
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Don't fear god, Don't worry about death; What is good is easy to get, and What is terrible is easy to endure.
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# Death and Dying
# Fear
# Worry
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Epicurus :
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Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not.
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Epicurus :
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The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity. (15)
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# Wealth
# Life and Living
# Infinity
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Epicurus :
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Chance seldom interferes with the wise man; his greatest and highest interests have been, are, and will be, directed by reason throughout his whole life. (16).
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# Life and Living
# Reason
# Wisdom
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Epicurus :
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The just man is most free from disturbance, while the unjust is full of the utmost disturbance. (17)
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# Freedom
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Epicurus :
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The flesh receives as unlimited the limits of pleasure; and to provide it requires unlimited time. But the mind, intellectually grasping what the end and limit of the flesh is, and banishing the terrors of the future, procures a complete and perfect life, and we have no longer any need of unlimited time. Nevertheless the mind does not shun pleasure, and even when circumstances make death imminent, the mind does not lack enjoyment of the best life. (20)
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# Death and Dying
# Love
# Life and Living
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Epicurus :
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We must consider both the ultimate end and all clear sensory evidence, to which we refer our opinions; for otherwise everything will be full of uncertainty and confusion. (22)
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# Opinions
# Faith
# Beauty
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Epicurus :
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If you reject absolutely any single sensation without stopping to discriminate with respect to that which awaits confirmation between matter of opinion and that which is already present, whether in sensation or in feelings or in any immediate perception of the mind, you will throw into confusion even the rest of your sensations by your groundless belief and so you will be rejecting the standard of truth altogether. If in your ideas based upon opinion you hastily affirm as true all that awaits confirmation as well as that which does not, you will not escape error, as you will be maintaining complete ambiguity whenever it is a case of judging between right and wrong opinion. (24)
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# Youth
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