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Let us live in as small a circle as we will, we are either debtors or... Video

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Let us live in as small a circle as we will, we are either debtors or creditors before we have had time to look round.
Goethe, Johann Wolfgang von Gogh
As to the rout that is made about people who are ruined by extravagance, it is no matter to the nation that some individuals suffer. When so much general productive exertion is the consequence of luxury, the nation does not care though there are debtors; nay, they would not care though their creditors were there too.
Johnson, Samuel
The messages of the prophets are essentially indictments of Israel for breach of covenant. They preserved some memory of the old traditions, but were not so naive as to think that the literal demands of the old law would be adequate in their own times. There is no condemnation of the stratification of society as such, rather a condemnation of the injustice and extortion which was done by the powerful. To take a specific example, the old law knew as security for a loan only the pledge (Exod. 22:26). In a simple economy, loans were evidently of an amount which would usually be adequately secured by giving to the creditor some property to hold until the loan was repaid. In case of default, the debtor's property simply reverted to the creditor. No other form of security is presupposed in the Covenant Code, and it is specifically forbidden that an Israelite be a "creditor" to one of his fellows. Already in the reign of Saul the situation had changed, Those who gathered about David as outlaws included those who had "creditors" (I Sam. 22:2), and who therefore had to flee. Under the old pledge system of security there would be no possible occasion for flight from the community in case of default. A totally different legal doctrine had come into practice whereby the person of the debtor was security for a loan. Upon default the creditor could seize him (or his family) as a slave, possibly without any legal action at all. The only alternative to slavery would have been flight. This doctrine is identical to that of Babylonian law, and no doubt of the Canaanites as well. It is in the law of the monarchy that Canaanite influence is doubtless to be posited, but it is a legal tradition in total contradiction to the customs and morality of early Israel. Amos protested violently against the way the legal doctrine was practiced, as did most of the prophets (Am. 2:6; Hos. 12:8-9; Mic. 2:1-2). The later lawcodes illustrate beautifully the way in which the early traditions, and the needs of business were brought into harmony. The older pledge system was simply inadequate for a commercial economy; and if the person of the debtor was to be protected, so also must the rights of the creditor to some security for his loan to be guaranteed. Therefore, Deuteronomy and the Holiness Code (Lv. 17-26) accept the doctrine of bodily liability, but place restrictions upon the powers of the creditor over the defaulting debtor. In the Holiness Code he is not to be treated as a slave, nor given the legal status of a slave, but rather to be as a hired laborer.
Mendenhall, George E.
When you put the corset on it gives you a glimpse into what those women's lives must have been like, a little bit. Just the fact that they did that to themselves to look a certain way gives you an idea of how important it was to be a proper young lady in those times, to kind of fit the mold of what they were trying to accomplish socially. The director, Jay Russell told me to use the corset as a device to remind myself that not only physically, but emotionally, she was trapped in her surroundings and wanted desperately to get out. It was definitely a reminder because the thing is so tight!
Bledel, Alexis
The creditor hath a better memory than the debtor.
Howell, James
Overcoming fear and worry can be accomplished by living a day at a time or even a moment at a time. Your worries will be cut down to nothing.
Anthony, Dr. Robert
And the seasons they go round and round, And the painted ponies go up and down, We’re all captive on the carousel of time We can’t return we can only look behind From where we came And go 'round and 'round and 'round In the circle game.
Mitchell, Joni
A man of meditation is happy, not for an hour or a day, but quite round the circle of all his years.
Taylor, Isaac
Forgetfulness. A gift of God bestowed upon debtors in compensation for their destitution of conscience.
Bierce, Ambrose
A small debt makes a man your debtor, a large one your enemy.
Proverb, Irish
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