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The promises of this world are, for the most part, vain phantoms; and to... Video

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The promises of this world are, for the most part, vain phantoms; and to confide in one's self, and become something of worth and value is the best and safest course.
Michelangelo
Today we are afraid of simple words like goodness and mercy and kindness. We don't believe in the good old words because we don't believe in good old values anymore. And that's why the world is sick.
Lin Yu-tang
"Man, I promise I'm so self conscious/Thats why you always see me with at least one of my watches"
West, Kanye
If you wish to be success in the world, promise everything, deliver nothing.
Bonaparte, Napoleon
The fly that does not want to be swatted is safest if it sits on the fly-swat.
Lichtenberg, Georg C.
Consciousness is not sharply defined, but fades into sub-consciousness; and beyond that we must postulate something indefinite but yet continuous with our mental nature. This I take it be the world-stuff.
Eddington, Arthur Stanley
The failure described in Being and Nothingness is definitive, but it is also ambiguous. Man, Sartre tells us, is “a being who makes himself a lack of being in order that there might be being.� That means, first of all, that his passion is not inflicted upon him from without. He chooses it. It is his very being and, as such, does not imply the idea of unhappiness. If this choice is considered as useless, it is because there exists no absolute value before the passion of man, outside of it, in relation to which one might distinguish the useless from the useful. The word “useful� has not yet received a meaning on the level of description where Being and Nothingness is situated. It can be defined only in the human world established by man’s projects and the ends he sets up. In the original helplessness from which man surges up, nothing is useful, nothing is useless. It must therefore be understood that the passion to which man has acquiesced finds no external justification. No outside appeal, no objective necessity permits of its being called useful. It has no reason to will itself. But this does not mean that it can not justify itself, that it can not give itself reasons for being that it does not have. And indeed Sartre tells us that man makes himself this lack of being in order that there might be being. The term in order that clearly indicates an intentionality. It is not in vain that man nullifies being. Thanks to him, being is disclosed and he desires this disclosure. There is an original type of attachment to being which is not the relationship “wanting to be� but rather “wanting to disclose being.� Now, here there is not failure, but rather success.
De Beauvoir, Simone
Silence is the safest course for any man to adopt who distrust himself.
Rochefoucauld, François de La
"Of course I'm confident, I'm a seven foot juggernaut!"
Nash, Kevin
Self-confidence is the first requisite to great undertakings.
Johnson, Samuel
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