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John Wesley
: Do all the good you can. By all the means you can. In all the ways you can. In all the places you can. At all the times you can. To all the people you can. As long as ever you can.
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John Wesley quote- Do all the good you can. By all the means you...
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John Wesley :
"
Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can.
"
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Al Capone :
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I have spent the best years of my life giving people the lighter pleasures, helping them have a good time, and all I get is abuse, the existence of a hunted man.
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Yukio Mishima :
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What transforms this world is — knowledge. Do you see what I mean? Nothing else can change anything in this world. Knowledge alone is capable of transforming the world, while at the same time leaving it exactly as it is. When you look at the world with knowledge, you realize that things are unchangeable and at the same time are constantly being transformed. You may ask what good is does us. Let's put it this way — human beings possess the weapon of knowledge in order to make life bearable. For animals such things aren't necessary. Animals don't need knowledge or anything of the sort to make life bearable. But human beings do need something, and with knowledge they can make the very intolerableness of life a weapon, though at the same time that intolerableness is not reduced in the slightest. That's all there is to it.
"
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Ron Paul :
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Ron Paul: What's happening is, there's transfer of wealth from the poor and the middle class to the wealthy. This comes about because of the monetary system that we have. When you inflate a currency or destroy a currency, the middle class gets wiped out. So the people who get to use the money first which is created by the Federal Reserve system benefit. So the money gravitates to the banks and to Wall Street. That's why you have more billionaires than ever before. Today, this country is in the middle of a recession for a lot of people... As long as we live beyond our means we are destined to live beneath our means. And we have lived beyond our means because we are financing a foreign policy that is so extravagant and beyond what we can control, as well as the spending here at home. And we're depending on the creation of money out of thin air, which is nothing more than debasement of the currency. It's counterfeit... So, if you want a healthy economy, you have to study monetary theory and figure out why it is that we're suffering. And everybody doesn't suffer equally, or this wouldn't be so bad. It's always the poor people -- those who are on retired incomes -- that suffer the most. But the politicians and those who get to use the money first, like the military industrial complex, they make a lot of money and they benefit from it. John McCain: Everybody is paying taxes and wealth creates wealth. And the fact is that I would commend to your reading, Ron, "Wealth of Nations," because that's what this is all about. A vibrant economy creates wealth. People pay taxes. Revenues are at an all time high.
"
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Serzh Sargsyan :
"
Loving compatriots, at this moment, as I speak these words, our soldiers entrenched along the country’s borders are defending their homeland. In our schools, teachers are educating a whole generation and right at this moment our doctors are healing the wounds of our brothers and sisters. Today we have come together to heal another wound, a wound inflicted upon our nation’s body by these elections. We have to prevail over this trial and we must do everything for this wound to heal as soon as possible. I am saying this with pain. With pain, because I am weary of seeing only scars on our nation’s body, with pain, since the time is long overdue for our country and our people to move ahead. With pain, because some people have failed to thoroughly grasp the value of our accomplishment. The value of democracy. The value of forming the authorities through elections. The value of the opinion of the majority. Dear citizens of the Republic of Armenia, I am grateful to you for the high trust you have placed in me. I swear to do everything to justify your trust. I assure you that you will never have to regret casting your vote for Serzh Sargsyan in these elections. From this high lectern I call on the former candidates and the political forces that support them to let us co-operate. Up to and including the formation of a coalition government. It is my purpose, amongst others, to claim all constructive and foundational powers to the benefit of Armenia’s development. For me, this victory of all of us is just a beginning. The beginning of triumphs to come, victories of our state, of our entire nation. Through our joint efforts we turn the history of the Armenian people into a story of triumphs that our coming generations shall take pride in. These pages of our history, which we are writing together, shall bear witness only to victories. Today I do not see a problem of "our people" and "theirs," no issue of incumbents and opposition. The issue at stake today is that of Armenia, the permanence of our statehood, protection of our values, the protection of our upbringings, an issue we have come together here to resolve. And this is why I try to appeal to everyone, regardless of their political views and their ideological approaches: to overcome this artificial divide introduced into our nation! We have won as well against this separation. We will win. The victory will always be for Armenia's citizens. The victory will be for Armenia. Loving compatriots, I ask you not to succumb to mean-ness, because it is our sisters and brothers in the other square over there. I am certain that they were driven to the square by a desire to have a better Armenia but alas, they are no longer allowed to notice how they have been turned into an instrument of vengeful and power-hungry aspirations of a handful of people. I am aware how upset you have become these days watching everything that occurs. I know that there are many people today who are ready to go out in the street to defend their vote. I know all this very well. But I ask you to curb your temper and, if you have something to say, let it only be pleas for seeing reality and if you want to revert to action let it be by steps of kindness and tolerance. Please, always and constantly remember that, in the other square, they are our sisters and brothers. These elections have shown us that the time has come for "Ahead, Armenia!" That the time has come for tireless work and struggle against disgraceful practices against our lives. This has been very well perceived by several individuals, buried in filth up to their ears, who hurried to announce their adherence to ambiguous ideas and the launch of the so-called struggle. Today many describe these people as traitors, defectors to the camp. I, for one, have a good understanding of their rationale: they know me well, they know that I am not the kind of person to keep tolerating the conduct they have grown to consider acceptable, who will turn a blind eye to the shady aspects of our reality. They know that I shall cut the problem at its root, this brazen behavior, zorba-ic behavior, non-payment of taxes, arm-twisting and gunslinging attitudes. For those whose lives were in dark corners, there were no choices left but to flee and start verbalizing off the podium about democracy, something they are as far away from as from the worries and concerns of our people. What is most unacceptable for me in all this, dear compatriots, is the ignoble stance of a few of my friends in combat, whom the devil succeeded in tempting with promises and false words. Hypocrisy, groundless aspirations, unrealistic cravings, unfounded reasons, these are all unacceptable to me. I shall protect the right to freedom of speech. Though free speech does not license slander and foul language. I shall protect the right of free assembly. Though the freedom to hold rallies does not imply that the metropolis has to grind to a standstill. I shall protect the right to protest but the right to protest shall not mean that constitutional and other rights of our citizens have to be trampled upon. It does not mean that the right of the majority to form a government must be overridden. We are not afraid of strong opposition. On the contrary, we maintain that we may succeed in assuring our country’s progressive development only upon the existence of powerful constructive opposition. The Holy Scripture says: "There is time for everything." Today is not the time to gather stones. Today is the time to let the stones drop from our clothing. Today is not the time for spite and grudges. Today is the time for peace. Today is not the time to draw new watersheds. Today is the time for unity. Today is the time for work. Today is the time for new national victories. The time for dignity and democracy. Today is the time to overcome our disagreements and today is the time for the entire nation to say: "We are able to withstand any ordeal," and we shall. "We can move ahead fast," and we shall. "We can have the Armenia of our dreams," and I give you my word: we shall have it! So let us move ahead, ahead, towards new triumphs! Ahead, Armenia!
"
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William Julius Wilson :
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Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check. If we could create the conditions that make racism difficult, or discourage it, then there would be less stress and less need for affirmative action programs. One of those conditions would be an economic policy that would create tight labor markets over long periods of time. Now does that mean that affirmative action is here only temporarily? I think the ultimate goal should be to remove it.
"
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Daniel Webster :
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Good intentions will always be pleaded for every assumption of authority. It is hardly too strong to say that the Constitution was made to guard the people against the dangers of good intentions. There are men in all ages who mean to govern well, but they mean to govern. They promise to be good masters, but they mean to be masters.
"
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R Shannon :
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Wasted time means wasted lives.
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Robert A Heinlein :
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Do not confuse "duty" with what other people expect of you; they are utterly different. Duty is a debt you owe to yourself to fulfill obligations you have assumed voluntarily. Paying that debt can entail anything from years of patient work to instant willingness to die. Difficult it may be, but the reward is self-respect. But there is no reward at all for doing what other people expect of you, and to do so is not merely difficult, but impossible. It is easier to deal with a footpad than it is with the leech who wants "just a few minutes of your time, please — this won't take long." Time is your total capital, and the minutes of your life are painfully few. If you allow yourself to fall into the vice of agreeing to such requests, they quickly snowball to the point where these parasites will use up 100 percent of your time — and squawk for more! So learn to say No — and to be rude about it when necessary. Otherwise you will not have time to carry out your duty, or to do your own work, and certainly no time for love and happiness. The termites will nibble away your life and leave none of it for you. (This rule does not mean that you must not do a favor for a friend, or even a stranger. But let the choice be yours. Don't do it because it is "expected" of you.)
"
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Joseph Merrick :
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I went to school like other children until I was about 11 or 12 years of age, when the greatest misfortune of my life occurred, namely — the death of my mother, peace to her, she was a good mother to me; after she died my father broke up his home and went to lodgings; unfortunately for me he married his landlady; henceforth I never had one moment's comfort, she having children of her own, and I not being so handsome as they, together with my deformity, she was the means of making my life a perfect misery; lame and deformed as I was, I ran, or rather walked away from home two or three times, but suppose father had some spark of parental feeling left, so he induced me to return home again.
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Yogi Berra :
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We're lost, but we're making good time.
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John Wesley Wisdom feed
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John Wesley:
"
Make all you can, save all you can, give all you can.
"
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John Wesley:
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Catch on fire with enthusiasm and people will come for miles to watch you burn.
"
# Enthusiasm
# Love
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John Wesley:
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As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. ... It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed. It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.” Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained. But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is ,undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.
"
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John Wesley:
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Though I am always in haste, I am never in a hurry.
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John Wesley:
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Do all the good you can. By all the means you can. In all the ways you can. In all the places you can. At all the times you can. To all the people you can. As long as ever you can.
"
# Kindness
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John Wesley:
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In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still. O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him. I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.
"
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John Wesley:
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The longer I live, the larger allowances I make for human infirmities. I exact more from myself, and less from others. Go thou and do likewise!
"
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John Wesley:
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In returning I read a very different book, published by an honest Quaker, on that execrable sum of all villanies, commonly called the Slave-trade.
"
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John Wesley:
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Justifying faith implies, not only a divine evidence or conviction that God was in Christ, reconciling the world unto Himself, but a sure trust and confidence that Christ died for my sins, that He loved me and gave Himself for me.
"
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John Wesley:
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The best of it is, God is with us.
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# Famous Last Words
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