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Karl Marx : Society does not consist of individuals but expresses the sum of interrelations, the relations within which these individuals stand. # Society # Life and Living # Individuality

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Karl Marx quote- Society does not consist of individuals but expresses the sum of...

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Dennis Conner : " My goal in sailing isn't to be brilliant or flashy in individual races, just to be consistent over the long run. " # Society # Life and Living # Individuality

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Karl Marx : " In bourgeois society capital is independent and has individuality, while the living person is dependent and has no individuality. " # Society # Life and Living # Individuality

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Eric Hoffer : " It is the individual only who is timeless. Societies, cultures, and civilizations --past and present --are often incomprehensible to outsiders, but the individual's hungers, anxieties, dreams, and preoccupations have remained unchanged through the millennia. " # Society # Life and Living # Individuality

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Milan Kundera : " A gesture cannot be regarded as the expression of an individual, as his creation (because no individual is capable of creating a fully original gesture, belonging to nobody else), nor can it even be regarded as that person's instrument; on the contrary, it is gestures that use us as their instruments, as their bearers and incarnations. " # Society # Life and Living # Individuality

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John Stuart Mill : " But society has now fairly got the better of individuality; and the danger which threatens human nature is not the excess, but the deficiency, of personal Impulses and preferences. " # Society # Life and Living # Individuality

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B F Skinner : " Society attacks early when the individual is helpless. " # Society # Life and Living # Individuality

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B(urrhus) F(rederic) Skinner : " Society attacks early, when the individual is helpless. " # Society # Life and Living # Individuality

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Simone de Beauvoir : " Society cares for the individual only so far as he is profitable. " # Society # Life and Living # Individuality

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Oscar Wilde : " Society exists only as a mental concept; in the real world there are only individuals. " # Society # Life and Living # Individuality

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Margaret Thatcher : " There is no such thing as society: there are individual men and women, and there are families. " # Society # Life and Living # Individuality

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Karl Marx Wisdom feed

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Karl Marx: " Religion is the opium of the masses." # Religion # Drugs # Masses

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Karl Marx: " The production of too many useful things results in too many useless people." # Unemployment

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Karl Marx: " The philosophers have only interpreted the world in various ways; the point, however, is to change it." # Philosophers and Philosophy # Change # Science and Scientists

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Karl Marx: " Experience praises the most happy the one who made the most people happy." # Experience # Happiness # Praise

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Karl Marx: " Catch a man a fish, and you can sell it to him. Teach a man to fish, and you ruin a wonderful business opportunity." # Opportunity # Fishing # Business

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Karl Marx: " Philosophy is to the real world as masturbation is to sex." # Philosophers and Philosophy # Sex # Love

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Karl Marx: " Democracy is the road to socialism." # Democracy

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Karl Marx: " Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love." # Philosophers and Philosophy # Love # Death and Dying

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Karl Marx: " Society does not consist of individuals but expresses the sum of interrelations, the relations within which these individuals stand." # Society # Life and Living # Individuality

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Karl Marx: " In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society - the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or - what is but a legal expression for the same thing - with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic - in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production - antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society." # Science and Scientists # Life and Living # Politicians and Politics

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